Friday, March 8, 2013

Ο άνεργος εργοδότης

   
Ο άνεργος εργοδότης Βοστινιώτης Παναγιώτης

"Ήμουν μαθητής Γυμνασίου ακόμη, όταν είχα δει, μια  φωτογραφία από την εποχή της μεγάλης κρίσης του '29.  Ήταν ασπρόμαυρη, αλλά και έγχρωμη να ήταν τα ίδια χρώματα θα έδειχνε: άσπρο και μαύρο! Έδειχνε έναν ρακένδυτο Γερμανό, άνεργο ανθρακωρύχο, καθισμένο σ' ένα υπαίθριο παγκάκι, τυλιγμένο με ένα παλιό παλτό, να τρέμει κυριολεκτικά από το κρύο!
Η φωτογραφία είχε βγει, έξω από ένα ανθρακωρυχείο της κοιλάδας του Ρουρ, στο οποίο ο κακόμοιρος εκείνος δούλευε πριν λίγο καιρό. Το τοπίο χιονισμένο, κατάλευκο, ο ουρανός όμως φορτωμένος με μαύρα σύννεφα! Στον προαύλιο χώρο, που ήταν περιφραγμένος με ψηλούς σιδερένιους πασσάλους και συρματοπλέγματα, η φωτογραφία έδειχνε ένα κατάμαυρο σωρό, έναν κώνο από κάρβουνο και στο βάθος κάτι κτήρια.
Τίποτε άλλο δεν έδειχνε! Κάτω από την φωτογραφία δυο γραμμές εξηγούσαν ότι το κάρβουνο που ήταν πίσω από τον άνεργο ανθρακωρύχο, είχε βγει από τα σπλάχνα της γης την προηγούμενη χρονιά, αλλά εξ' αιτίας της παγκόσμιας οικονομικής κρίσης έμεινε απούλητο! Τότε λόγω και των λιγοστών μου γνώσεων γύρω από την πολιτική οικονομία (τις λεγόμενες σχέσεις ιδιοκτησίας και τα παρόμοια), δεν μπορούσα να εξηγήσω το φαινόμενο! Η φωτογραφία εκείνη που ήταν σε μια σελίδα εφημερίδας μου είχε προξενήσει μεγάλη εντύπωση! Ένας άνθρωπος να ξεπαγιάζει στο κρύο και δίπλα του, άθικτος ένας τεράστιος σωρός, ένα βουνό από κάρβουνο; Έκοψα θυμάμαι ολόκληρη τη σελίδα και την καρφίτσωσα στον τοίχο, δίπλα από το τζάκι του σπιτιού μας, που ήταν στην άκρη του χωριού. Ερχόταν κανένας φίλος, έβλεπε την «εφημερίδα του τοίχου» την δική μου «ντατζεμπάο» και αρχίζαμε τις αναλύσεις! Η γιαγιά μας άκουγε με ανησυχία εκείνες τις συζητήσεις, γιατί ήταν καμμένη απ' τον εμφύλιο κι ένα χειμωνιάτικο βράδυ, μη έχοντας με τι άλλο να ανάψει το τζάκι, κατέβασε από τον τοίχο την εφημερίδα και σ' ένα λεπτό εκείνη η φωτογραφία με τον τεράστιο σωρό του κάρβουνου της κοιλάδας του Ρουρ έγινε στάχτη!
Από το 1929, πέρασαν 80 τόσα  χρόνια, και σίγουρα πολύ νερό κύλησε στο ομώνυμο ποτάμι της κοιλάδας του Ρουρ! Το ανθρακωρυχείο της φωτογραφίας εκείνης, μπορεί να μην υπάρχει σήμερα (ο ανθρακωρύχος σίγουρα θα είχε γίνει κι αυτός στάχτη κάπου στο ανατολικό μέτωπο του πολέμου που ακολούθησε). Αιτία για να θυμηθώ ξανά εκείνη την παλιά φωτογραφία, έγινε μια συζήτηση που άκουσα για την λεγόμενη υπερπαραγωγή κάρβουνου! Σκέφτομαι ότι στις μέρες μας κάλλιστα θα μπορούσε κάποιος να οργανώσει σε μια μεγάλη αίθουσα μια έκθεση φωτογραφίας με παρόμοιες εικόνες! Με φρέσκους «σωρούς» από απούλητο κάρβουνο, από απούλητα αυτοκίνητα (αυτοκινητοβιομηχανίες της Στουτγάρδης, Μιλάνου, Βαρκελώνης), με φρέσκους «σωρούς» από τις σιταποθήκες του Καναδά και των ΗΠΑ με το απούλητο σιτάρι, με «σωρούς» από τα εργοστάσια παραγωγής τηλεοράσεων στην Νοτιοανατολική Ασία, ψυγείων στην Σουηδία, με τις εταιρίες παραγωγής βελονιών στην Ινδονησία. Απέραντη η γκάμα των απούλητων προϊόντων, αποτέλεσμα της παγκόσμιας λεγόμενης ελεύθερης (βλέπε άναρχης) οικονομίας.
Μέχρι που να γίνει όμως αυτή η έκθεση, εμείς θα μπορούσαμε κάλλιστα με την δύναμη της φαντασίας μας αλλά και της σύγχρονης τεχνολογίας να συνθέσουμε-καθώς βρισκόμαστε στην καρδιά του χειμώνα- μία ακόμη ασπρόμαυρη φωτογραφία ίδια περίπου με εκείνη του παλιού ανθρακωρυχείου της κοιλάδας του Ρουρ, ίσως σε μια πιο μοντέρνα εκδοχή! Θα πρότεινα λοιπόν, για να αλλάξουμε και παραστάσεις να φύγουμε από την κοιλάδα του Ρουρ, όπου όπως είπαμε πιθανόν να μην υπάρχει εκείνο το ορυχείο, και να πάμε σ' ένα ανθρακωρυχείο αυτή τη φορά κάπου στην νότια Πολωνία, στην περιοχή του Κatowice, γνωστή για τα πλούσια κοιτάσματα άνθρακα! Εδώ είμαστε, σ' ένα σύγχρονο αυτή τη φορά ανθρακωρυχείο, με πανύψηλους γερανούς που ανεβάζουν το κάρβουνο ακόμη πιο ψηλά, σχηματίζοντας κάτι θεόρατους κώνους. Ας μπούμε στο προαύλιο και ας ξεκινήσουμε από κάτι σταθερό, από τον σωρό του απούλητου κάρβουνου. Δεξιά λοιπόν ας τοποθετήσουμε, έναν τεράστιο μαύρο κώνο από κάρβουνο, με ύψος h, με ακτίνα r και όγκο φυσικά V= (1/3) *( π) * (r*r) * (h). Μέχρι εδώ καλά πάμε! Αυτός ο σωρός τώρα έχει έναν ιδιοκτήτη, ένα φυσικό πρόσωπο,  ]ένα αφεντικό και είμαστε υποχρεωμένοι να το αναζητήσουμε γιατί αυτός είναι ο πραγματικός φύλακας αυτού του τεράστιου κώνου ]! Θα τον βρούμε στο βάθος της φωτογραφίας, εκεί που είναι εκείνα τα ψηλά κτήρια, καθισμένο σε μια περιστρεφόμενη πολυθρόνα, έχοντας ακριβώς δίπλα του ένα τετράποδο ντόπερμαν (dobermann) και στο σαλόνι κάτι άλλα δίποδα ντοπερμαν τους γνωστούς τύπους  με τα φουσκωτά μπράτσα, τους οπλισμένους σωματοφύλακες του! Έξω από την περίφραξη του ορυχείου, πίσω από τα συρματοπλέγματα, μπορούμε να φανταστούμε όχι έναν αλλά εκατοντάδες, ακόμη και χιλιάδες άνεργους ανθρακωρύχους, να τουρτουρίζουν τυλιγμένοι στα χειμωνιάτικα παλτά τους, άλλους να καπνίζουν αυτά τα τσιγάρα με τα μακρυά φίλτρα, άλλους να πίνουν από τα μικρά εκείνα μπουκαλάκια την βότκα Żubrówka κι άλλους να φτύνουν καταγής, ρίχνοντας και καμιά διαγώνια ματιά στο εσωτερικό της επιχείρησης που κάποτε ήταν κρατική! Ο ιδιοκτήτης μας σηκώνεται μερικές φορές από την πολυθρόνα του γραφείου, ρίχνει μια ματιά από το παράθυρο προς τα έξω και τον πιάνει πανικός. Αισθάνεται και αυτός τον εαυτό του σαν να είναι άνεργος! ¨Άνεργος εργοδότης, που ακούστηκε τέτοιο πράγμα! Μαύρες σκέψεις περνάνε από το μυαλό του, πιο μαύρες κι  από το κάρβουνο, καθ' ότι κάποτε ήταν και σημαίνον στέλεχος του παλιού (κομμουνιστικού) καθεστώτος! Ύστερα ξανακάθεται στο γραφείο του, ανοίγει μια ατζέντα, που περιέχει τους γνωστούς συναδέλφους και φίλους, μπας και βρει κανένα πελάτη! Τίποτα. Το μόνο που βρίσκει είναι έναν ιδιοκτήτη, αντιπρόσωπο μιας αυτοκινητοβιομηχανίας πρόθυμο να του αγοράσει μερικούς τόνους κάρβουνο αλλά και αυτούς με ανταλλαγή (κληριγκ όπως λέμε)! Να δώσει κάρβουνο και να πάρει κάποια μηχανή αυτοκινήτου. Τι να λέει το πράμα! Αν έπαιρνε και τον αντιπρόσωπο των Αμερικάνικων σιτηρών, τα ίδια θα του απαντούσε, πόσο κάρβουνο να του δώσει και πόσο στάρι να πάρει, απελπισία! -Δεν υπάρχουν άνθρωποι να αγοράσουν, ωρύεται! -Δεν υπάρχουν άνθρωποι! (Αυτοί που είναι έξω, τους εκατοντάδες, χιλιάδες άνεργους ανθρακωρύχους, άστους αυτούς.) Με αυτήν την κραυγή αγωνίας του αφεντικού ας τελειώσουμε την σύνθεση της «φωτογραφίας» μας, κι ας την τοποθετήσουμε προσεκτικά στον απέναντι τοίχο του σπιτιού μας, γιατί  μια φωτογραφία αξίζει όσες χίλιες λέξεις λένε οι Κινέζοι! 
Ας παρατηρήσουμε τώρα από μια απόσταση ασφαλείας την φωτογραφία μας, αυτό το λιτό έργο τέχνης που φτιάξαμε πριν από λίγο, και ας δούμε πιο προσεκτικά ένα ένα τα στοιχεία που την απαρτίζουν. Ας αρχίσουμε όπως λέμε από τους αντικειμενικούς παράγοντες, τον τεράστιο κώνο από κάρβουνο, τον όγκο του οποίου πριν λίγο υπολογίσαμε με μεγάλη ακρίβεια! Το πρώτο πράγμα που περνάει από το μυαλό ακόμη και του πιο αγαθού ανθρώπου είναι το εξής: Αλήθεια πόσος χρόνος θα χρειαστεί για να απορροφηθεί αυτός ο τεράστιος κώνος!  Ένας, δύο, πέντε, δέκα χρόνια; Θα ξοδευτεί η δεν θα ξοδευτεί; Και πόσοι τέτοιοι κώνοι υπάρχουν στην Πολωνία, στην Ευρώπη, στον πλανήτη μας; Η κραυγή του ιδιοκτήτη ότι δεν «υπάρχουν άνθρωποι να αγοράσουν» τα λέει όλα! Δεύτερη σκέψη: -Αλήθεια πόσοι να είναι αυτοί που δυνητικά μπορούν να καταναλώσουν αυτήν την τεράστια ποσότητα κάρβουνου, σε μια χώρα σαν την Πολωνία, σε μια ήπειρο σαν την Ευρώπη, σ' έναν πλανήτη σαν τον δικό μας; Κάλλιστα μπορούμε να τους μετρήσουμε με ελάχιστο στατιστικό λάθος όπως λέμε: Είναι πάρα πολύ λίγοι κι αν ποντάρουμε μόνο σ' αυτούς, ίσως περάσουν 20-30 χρόνια! Και μέχρι τότε οι άνεργοι ανθρακωρύχοι τι θα κάνουν, θα ξεπαγιάζουν έξω από τα συρματοπλέγματα η θα …;
Να γιατί η κ. Μερκελ θέλει να προετοιμάσει τους λαούς της Ευρώπης σε μια μακρόχρονη περίοδο δημοσιονομικής λέει λιτότητας! Ακριβώς γι αυτό, τόσα περίπου χρόνια χρειάζονται για να καταναλωθεί το παραχθέν «κάρβουνο»! Αλλά μήπως αυτός ο τεράστιος σωρός σημαίνει σε τελική ανάλυση ότι οι άνθρωποι δουλέψανε περισσότερες ώρες απ' ότι θα έπρεπε; Αν δουλεύανε λιγότερο δεν θα βγάζανε τόσο πολύ κάρβουνο. Μήπως σημαίνει ότι αυτοί οι άνθρωποι ανταμείφθηκαν πολύ λιγότερο απ ότι θα έπρεπε; Αν ανταμείβονταν καλύτερα θα μπορούσαν να αγοράσουν τουλάχιστον το κάρβουνο που οι ίδιοι παρήγαγαν. Σ' αυτά τα ερωτήματα έρχεται εδώ να απαντήσει η θεωρία της υπεραξίας! Και δεν φθάνει  που δουλέψανε παραπάνω απ ότι θα έπρεπε και πληρωθήκανε λιγότερο απ ότι θα έπρεπε τους λένε τώρα ότι ζούσανε τόσον καιρό πάνω από τις δυνατότητες τους; Αλλά ας επανέλθουμε στο κύριο ζήτημα μας: Ποια λύση υπάρχει; Μια λύση, ίσως και η πιο πρωτότυπη, είναι να ξαναρίξουνε το κάρβουνο μέσα στο ορυχείο, και ύστερα να αρχίσουνε από την αρχή να το ξαναβγάζουνε! Μια άλλη λύση είναι να του βάλουνε φωτιά και να το κάψουνε εκεί επί τόπου (έχει γίνει κι αυτό τον 18 αιώνα)! Μια τρίτη λύση είναι να το μοιράσουνε όμορφα, ωραία και δίκαια, δηλαδή δωρεάν σ' αυτούς που βγάλανε το κάρβουνο, στους κακόμοιρους εκείνους που τουρτουρίζουν έξω από τα συρματοπλέγματα και να λάβουμε τα κατάλληλα μέτρα ώστε να μην επαναληφθεί αυτό το φαινόμενο!  
-Αγαπητέ αναγνώστη, ΑΝ, αν λέμε ΑΝ, ήσουν  υποχρεωμένος (από τις συνθήκες της ζωής σου), να διαλέξεις μια από τις τρεις παραπάνω λύσεις, ποια θα διάλεγες;"
Βοστινιώτης Παναγιώτης
Οικονομολόγος
15-12-2012

Tuesday, March 5, 2013

ISLAM UNDERMINING THE DIGNITY OF WOMEN





Feminists Forget Their Muslim Sisters!


The movement has sunk into hypocrisy. By IDA  LICHTER

An article in a Hamas daily accuses women of spreading a recent outbreak of swine flu. The columnist blames women for being transmitters of epidemics due to a predilection for congregating in groups to exchange news and rumours.
He suggested that outbreaks could be averted if men imposed more limitations on women’s movements. These claims might be dismissed as laughable, but they are not isolated allegations of female culpability.
Iranian cleric Ayatollah Kazim Sadighi warned women who did not dress modestly could promote adultery, which in turn increased earthquakes. A Nigerian woman was brought before a sharia court and accused of initiating a girl into witchcraft.
A Saudi cleric believes that women who wear a full veil with slits for the eyes still look too seductive with eye make-up, and he ordered that they cover one eye.
Claims that women are blameworthy also serve as pretexts for Islamist extremists who wish to strengthen gender restrictions based on religion.
Furthermore, the tribal culture favours boys over girls from birth. Women must be contained to curb their potential for causing social strife, and undermining the reputation of men. As men’s reputations are linked to the sexual behaviour  of their wives, mothers and sisters, “honour” killings and domestic violence are treated leniently.
Widespread discriminatory laws give men privileges through polygamy, forced marriage, CHILD MARRIAGE, TEMPORARY  MARRIAGES, unilateral divorce, segregation of women in the public space, regulated clothing, male guardianship and court testament worth half that of a man’s, to name a few.
In Saudi Arabia and Iran, where religion is the principal source of law, “morality police” have the power to enforce Islamic dress and sexual segregation.
Misogyny is evident in the Islamist and culture-based oppression of women in rural areas of Afghanistan and Pakistan. Women are bartered like land or animals. In Afghanistan, they are targets of attack by warlords and the Taliban.
Stoning to death for adultery, assassinations of reformers and acid attacks on girls attending school still occur in Taliban controlled areas.
Under Islamist occupation, women in Mali have suffered flogging and gang rapes for not wearing a face covering. In Indonesia, the Council of Ulema, one of the largest Islamic organizations, has rejected a UN resolution to ban female circumcision, and in Aceh province Islamic regulations demand that women are fully covered in public.
No similar discrimination in laws and cultural practice would be acceptable in the West even though sexism is far from eradicated there. The litany of restrictions would seem an obvious cause for feminist campaigners.
However, the Western feminist movement that was once an inspiration for human rights has become a shadow of its former self and, in its postmodern form, third-generation feminists are silent on Muslim women’s rights.
Instead, they are preoccupied with issues dear to the far Left, such as radical versions of moral relativism, post-colonialism and anti-Americanism.
The movement has sunk into hypocrisy and double standards. It has allowed an alliance with the far Left to trump women’s rights.
Sadly, feminists have ignored the victims of patriarchy, and abandoned the reformers battling to reinterpret religious texts in favour of sexual equality.
Choosing to share their bed with Islamist misogynists, feminists are betraying their Muslim sisters. At the same time, they forgo historic feminist ideals based on absolute values and guarantees provided by international protocols. Hillary Clinton has pledged continued support for Afghan women’s rights. Perhaps she could also lead a new wave of feminism.






CHURCH USED “BLACKMAIL”, SECRECY
CLERGY ABUSE  by Barney Zwartz:  The  Age Newspaper 27/3/2013

Sexual abuse in the Catholic Church gets covered up through a system of blackmail and ''sacred silence'', according to the founder of the Broken Rites advocacy group, Chris Wilding.

She said sexual activity by priests and bishops set up a pattern of institutional secrecy and a system of blackmail that reached the highest corridors of the Vatican.

Ms Wilding told the Victorian inquiry into how the churches handled sex abuse that celibacy was a myth, and that when a priest was promoted his sexual partners could also advance.

''It is this system of blackmail that is central to the response of bishops, locally and around the world, relocating paedophile priests. If the bishop is compromised because he is known to be sexually active, the predatory cleric resorts to blackmail,'' she said.
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Her testimony came as victims told of vicious cruelty and sexual abuse in Catholic Church-run institutions.

Gordon Hill said he was first abused at St Joseph's Home in Ballarat in the late 1940s when he was five.

''I was cleaning a staircase when I was pulled up by the ears by a nun and taken to a room with a priest,'' he said.

Mr Hill said he was abused repeatedly until he went to a different part of the home at 11, and was used as slave labour - sent out to farms and once a pub to work for nothing.

He said he was punished by being stripped naked in front of the whole school, spread-eagled by four bigger boys, and beaten on the back and buttocks by a priest with a thick wooden rod. Because he bled on the floor he was thrown in ''the dungeon'' - an underground punishment room where he slept on a concrete block covered with hessian sacks - for a month.

He never set foot in a classroom except to clean it, and taught himself to read and write after he was 18. His feet were deformed by years of having only two right-shoes, and to this day he has to buy two pairs.

Ms Wilding also attacked Peter O'Callaghan, independent commissioner of the Melbourne Archdiocese abuse protocol, as a ''Mr Fixit'' whose job was to ''snuff out the scandal, pay out the victims, shut them up, deter them from reporting to police and at the same time gather the information for the church''.

Ms Wilding said the church had the help of police, judges, politicians and the media. ''The tentacles of bishops, archbishops and cardinals reach into every agency of power. The crimes of clerical abuse could not have been smothered and the spot fires extinguished without the interference and willing co-operation of persons in other agencies of power.''
 





Wednesday, February 13, 2013

Australia as One Nation - About Time!

Gillard Dodson
Prime Minister Julia Gillard met with indigenous leaders including Pat Dodson. Photo: Andrew Meares
Every so often in a rare moment of Australia’s history political parties agree on matters which are important to the nation. A time where all parties put aside their ideological differences for the good of the country. We are not often given the opportunity to bear witness to those rare glimpses of history unless we are actively involved in the process. Today, we have been given that opportunity in our life to see a healing and closing of a wound that has been a terrible stain on our nation.
We can honestly say that in times of war, depression, plaque, natural disasters and other issues of great importance to the Australian nation, Australians’ on whole have supported the Government of the day to overcame these challenges the nation has faced. Recognising our indigenous people, granting them equal rights, acknowledging their presence before the arrival of the white man and above all respecting their customs and culture is a huge step in the closing of a wound that had been festering for in excess of 200 years.
It is pleasing to note that both the major political parties have worked in unison to achieve what in previous years was thought the impossible. It is true that will always remain a recalcitrant few that fail to acknowledge the original owners but they are few and in the minority. Never having to feel guilty about the past actions of previous generations but acknowledging that the current generation  has a responsibility to the original owners of the land is a tribute to the Prime Minister Julia Gillard and to the Opposition Leader Tony Abbot. Both are to be congratulated and applauded for this momentous step forward along with every other individual or institution that assisted in this great move forward. A voice from the pavement. A copy may be downloaded by clicking on: Australia as one nation – About time
Nations wound closer to being healed
February 13, 2013   Michael Gordon National Affairs Editor, The Age
Australia has moved one step closer to recognising its first people in the country’s founding document after one of the federal parliament’s rare and uplifting moments of unity between Julia Gillard and Tony Abbott. Both leaders committed themselves to address what the Prime Minister called ”the unhealed wound that even now lies open at the heart of our national story” and the Opposition Leader dubbed ”this stain on our soul”. The passage through the House of Representatives of an Act of Recognition was met by applause from the public galleries and from indigenous leaders including Patrick Dodson and Lowitja O’Donoghue who had been invited to witness the moment from the floor of the house.
 Gillard Donoghue
Ms Gillard with Lowitja O’Donoghue on the day the recognition bill is introduced. Photo: Andrew Meares
The legislation recognises the ”unique and special place” of Aboriginal and Torres Strait islander peoples and is designed to give momentum for constitutional recognition after the September election. It passed the lower house on the fifth anniversary of the apology by former prime minister Kevin Rudd to the stolen generations.  ”We must never feel guilt for the things already done in this nation’s history, but we can – and must – feel responsibility for the things that remain undone,” Ms Gillard told Parliament.  ”No gesture speaks more deeply to the healing of our nation’s fabric than amending our nation’s founding charter.”  Speaking from hand-written notes, Mr Abbott told Parliament Australia was the envy of the world, except for the fact that ”we have never fully made peace with the first Australians”.
”We have to acknowlwedge, that pre-1788, this land was as Aboriginal then as it is Australian now, and until we have acknowledged that we will be an incomplete nation and a torn people,” Mr Abbott said. ”We need to atone for the omissions and for the hardness of heart of our forbears to enable us all to embrace the future as a united people.”  Ms Gillard described the absence of recognition in Constitution as ”the great Australian silence” and expressed the hope that legislation for the referendum could pass in 2014.  Many of the politicians, including both leaders, wore badges carrying the letter ”R” for recognition to signify support the referendum.  Mr Abbott applauded former Labor prime minister Paul Keating’s Redfern speech of 21 years ago and paid tribute to those on both sides of politics who played roles in progress toward recognition.
”So often in this place we are protagonists. Today, on this matter, we are partners and collaborators,” he told Ms Gillard.  ”So much of what happens here passes people by. Sometimes it even annoys them. May this be an occasion when the parliament lifts people’s spirits, makes them feel more proud of our country, and more conscious of our potential to more often be our best selves.”  But both leaders acknowledged that  the challenge of agreeing on the wording of the referendum remains, with Mr Abbott saying: ”It won’t necessarily be straight forward to acknowledge the first Australians without creating new categories of discrimination which we must avoid because no Australians should feel like strangers in their own country.
”But I believe that we are equal to this task of completing our constitution rather than changing it. The next parliament will, I trust, finish the work that this one has begun.”  The National Congress of Australia’s First Peoples welcomed the passage of the Act of Recognition, but said the hard yards in achieving substantive constitutional reform were just beginning.  ”Today is the first test of multi-partisanship leadership. Now all parties must continue to work together to achieve a referendum involving substantive reform not just symbolic recognition,” said congress co-chair Jody Broun. ”Congress calls for constitutional reform that protects rights and prohibits discrimination.  ”We now expect clear commitments from all sides of politics to a referendum timeframe and the concrete steps required to make it happen,” she said.
Recognition bill passes lower house
February 13, 2013   Katina Curtis  AAP
Parliament has taken the next steps towards reconciliation on the fifth anniversary of the national apology to the stolen generation.  Prime Minister Julia Gillard and Opposition Leader Tony Abbott put aside politics on Wednesday as the lower house passed legislation that will create an Act of Recognition of indigenous people.  Ms Gillard described the bill as a promise and an act of preparation and anticipation for a referendum.  The legislation, which contains a two-year sunset clause, is intended to pave the way for constitutional change while giving time to build community support.  “I do believe the community is willing to embrace the justice of this campaign because Australians understand that indigenous culture and history are a source of pride for us all,” Ms Gillard told parliament.
The prime minister said the current push for change shared the idealism and dreams of the successful 1967 referendum which allowed indigenous people to vote and be counted in the census.  “This year the youngest voters of that referendum are turning 67,” she said.  “I hope they will soon be able to return to the ballot box, perhaps with their children and grandchildren, and again make history.”  The prime minister paid tribute to her predecessor, Kevin Rudd, for having the courage to apologise to indigenous people on behalf of all Australians.  “We are only able to consider this Act of Recognition and constitutional change because the apology came first,” she said.
Mr Abbott noted that while he and Ms Gillard were often antagonists, on this matter they were partners.  He honoured Ms Gillard’s work, as well as that of other leaders who had paved the way over the years including Harold Holt, Gough Whitlam, John Howard, Mr Rudd and Brendan Nelson.  “Most of all I honour the millions of indigenous people, living and dead, who have loved this country yet maintained their identity, and who now ask only that their existence be recognised and their contributions be acknowledged,” he said.  Australia now had an opportunity to do what should have been done 200 or 100 years ago.
“We need to atone for the omissions and for the hardness of heart of our forebears to enable us all to embrace the future as a united people,” he said.  “We shouldn’t feel guilty about our past, but we should be determined to rise above that which now makes us embarrassed.”  Mr Abbott said Australia was a blessed country with its climate, land, people and institutions rightly making it the envy of the earth.  “Except for one thing – we have never fully made peace with the first Australians.  “This is the stain on our soul that prime minister Keating so movingly evoked at Redfern 21 years ago.”
Both Ms Gillard and Mr Abbott acknowledged finding a form of words for the constitution that made everybody happy would be difficult, but not impossible.  “I believe that we are equal to this task of completing our constitution rather than changing it,” Mr Abbott said.  Labor MP Graham Perrett took to Twitter to thank the leaders for their moving speeches.  “The best one I’ve heard from Tony in my five years in the chamber,” he tweeted.  Several other MPs used the social media network to say how proud they were to be able to vote for the bill.  Many indigenous people sat in parliament’s public galleries to hear the final debate on the Aboriginal and Torres Strait Islander Peoples Recognition Bill 2013.  They applauded as the legislation passed unanimously.
A step sideways for Aboriginal recognition
CHARLES RICHARDSON  FEB 13, 2013
There’ll be feel-good images out of Canberra today as parliament votes on recognition of indigenous people. But the idea that the bill represents a step forward on a constitutional referendum is simply not true.  This isn’t a blog about Australian politics, but sometimes there’s a local story that’s not just interesting in itself but has wider application. That’s the case with a remarkable feel-good piece by Michael Gordon in today’s Age on the “recognition” of indigenous Australians.  The occasion is the Aboriginal and Torres Strait Islander Peoples Recognition Bill (pdf here), due to pass the House of Representatives today. According to Gordon, it “will give momentum to the push to recognise” indigenous people, being “the forerunner to a referendum to enshrine this recognition in the constitution.”
It’s a sad sign of the state of the media that the Age has plenty of room for inspirational quotes and anecdotes about the struggle of indigenous people, but none to tell its readers what the bill actually does or why this procedure has been adopted. So let’s look quickly at the background.  Following the last election, the Gillard government appointed an expert panel to advise on constitutional recognition of indigenous people. Its final report, presented just over a year ago, recommended a series of constitutional changes, but also pointed out that bipartisan agreement would be a necessary condition for putting them to a referendum.
Despite some optimistic reporting (from, yes, the Age again), it quickly became clear that that agreement was not forthcoming. Put briefly (I went into more detail at the time), the problem is that any change in the race-based sections of the constitution would want to be accompanied by a non-discrimination provision, and the opposition will not agree to that because it is too reminiscent of a bill of rights.  Late last year the government bowed to the inevitable and announced that the referendum would be deferred indefinitely. Unwilling to be seen to be doing nothing at all, it introduced the current bill instead.
The bill has only two substantive elements: firstly, a statement by parliament recognising that Australia was “first occupied by Aboriginal and Torres Strait Islander peoples” and that they have a continuing relationship “with their traditional lands and waters”, and acknowledging and respecting their “continuing cultures, languages and heritage”; and secondly, a requirement for the government to hold a review, to report within 18 months, of the prospects of a referendum.  But there is no timetable for actually holding a referendum and no hint of a way around the deadlock that stymied the government’s original plan. The idea that the bill represents a step forward on a referendum is simply not true.
Nor is there any reason to think that the legislative recognition is of any use to anyone. It says nothing different to what our leaders have been saying for decades; probably no Australian politician in the last 60 years would have disagreed with its sentiments. Elevated statements of general principle, if they belong anywhere, belong in the constitution.  There were good reasons why the expert panel recommended against taking the legislative route, and indeed specifically said (p. 224) it “would be concerned if legislative action were to be used as a substitute for, or distract from, a referendum on constitutional recognition.”
The deadlock over constitutional amendment is not in principle insuperable; if there was strong political pressure on the Coalition to come to an agreement, then no doubt some form of words could be found that would bridge the gap. But that is not the case: the Coalition’s core constituencies have approximately zero interest in Aboriginal reconciliation, so for Tony Abbott there is no downside in holding to his position.
The moral here is twofold. First, constitutional change is about specifics. You can’t pass a fuzzy notion into law, you can only pass actual words. They may be fuzzy words, but there has to be agreement on one actual set of words rather than another. If it’s not possible to find words that meet the competing demands of different interests, then no amount of “agreement in principle” will change that situation.
Second, politics is all about finding ways to overcome differences – ways that we can live together and get things done despite conflicting values and priorities. It may be a bad way of doing that (indeed I think it usually is), but that’s what it’s for. If instead we use the political process to produce motherhood legislation that doesn’t achieve anything and doesn’t settle any real controversy, we’re just wasting everyone’s time.
Send 10,000 indigenous to uni: Rudd
MARK SCHLIEBS   The Australian   February 13, 2013
kevin rudd and the original owners
Kevin Rudd with AIEF scholarship recipients, from left, Sarah Treacy, Kygim King and Nahdia Noter outside NSW Government House last week. Picture: Sam Mooy Source: The Australian
KEVIN Rudd says it is “unbelievable” that the Constitution still does not recognise indigenous people and is calling on his government to update its closing the gap targets to include tertiary education.  While Julia Gillard was heralding the passage of an act of recognition that commits Australia to changing the Constitution to acknowledge indigenous Australians, the former prime minister was in Adelaide to mark the fifth anniversary of his apology to the stolen generations.  Mr Rudd told the Reconciliation SA breakfast that Constitutional recognition should have already been in place.
“It is, for me, unbelievable that here we are in the year 2013 and we still do not in our foundational legal document recognise the fact that the concept of Terra Nullius was nonsense and is a nonsense and will forever be a nonsense,” he said. “When we came nearly 200 years ago, a twinkle in the eye of god and space, for tens of thousands of years before that indigenous Australians had made this vast continent their home.  “Surely, it is not beyond our wit and wisdom as a people, to finally reflect that in the foundational constitutional document of the nation.”  But Mr Rudd said Australians should also reflect on “what the Prime Minister is doing” by having the act of recognition.
He later told the audience that there had been a failure to lift indigenous attendance at universities to acceptable levels.  “The next frontier for closing the gap is universities. We must, as a nation, see the same number of indigenous kids at our universities, proportional to their size of the population,” Mr Rudd said.  “Aboriginal Australians represent some 2.5 per cent of our national population. The Indigenous participation at universities is barely at 1.2 or 1.3 per cent.  “We need to make up the difference. I’m talking about adding something in the order of another 10,000 indigenous students to the nation’s universities.”  He said the target should be achieved sooner than the 2030 suggestion in the Gonski review of education.
Leaders unite on need to recognise first people
February 14, 2013  Michael Gordon National Affairs Editor, The Age
AUSTRALIA has moved one step closer to recognising its first people in the country’s founding document after one of the Federal Parliament’s rare and uplifting moments of unity between Julia Gillard and Tony Abbott.  Both leaders committed themselves to tackle what the Prime Minister called ”the unhealed wound that even now lies open at the heart of our national story” and the Opposition Leader dubbed ”this stain on our soul”.  The passage through the House of Representatives of an Act of Recognition was met by applause from the public galleries and from indigenous leaders including Patrick Dodson and Lowitja O’Donoghue, who had been invited to witness the moment from the floor of the House.
The legislation recognises the ”unique and special place” of Aborigines and Torres Strait Islanders and is designed to give momentum for constitutional recognition after the September election. It passed the lower house on the fifth anniversary of the apology by former prime minister Kevin Rudd to the stolen generations.  The legislation has a two-year sunset clause, in the expectation that momentum towards a successful referendum campaign will have built in that time.  As part of the campaign, football legend Michael Long, whose Long Walk from Melbourne to Canberra highlighted the plight of indigenous Australians in 2004, will lead a ”Journey to Recognition” before the Dreamtime at the ‘G game between AFL clubs Essendon and Richmond on May 26.
”We must never feel guilt for the things already done in this nation’s history, but we can – and must – feel responsibility for the things that remain undone,” Ms Gillard told Parliament. ”No gesture speaks more deeply to the healing of our nation’s fabric than amending our nation’s founding charter.”  Speaking from hand-written notes, Mr Abbott replied: ”As the Prime Minister said, we should not feel guilty about our past but we should be determined to rise above that which now makes us embarrassed. We have that chance. Let us grasp it.”  Both leaders acknowledged that the challenge of agreeing on the wording of the referendum remains, with Mr Abbott saying: ”It won’t necessarily be straightforward to acknowledge the first Australians without creating new categories of discrimination, which we must avoid because no Australians should feel like strangers in their own country.
”But I believe that we are equal to this task of completing our constitution rather than changing it. The next Parliament will, I trust, finish the work that this one has begun.”  Indigenous Affairs Minister Jenny Macklin said the referendum would recognise Aborigines and Torres Strait Islanders and their unique history, culture and connection to this land; remove all references to race in the constitution; and acknowledge additional effort is needed to close the gap on indigenous disadvantage.  Ms Gillard described the absence of recognition in the constitution as ”the great Australian silence” and expressed the hope that legislation for the referendum could pass in 2014.
The National Congress of Australia’s First Peoples welcomed the passage of the Act of Recognition, but said the hard yards in substantive constitutional reform were just beginning.  ”Today is the first test of multi-partisan leadership. Now all parties must continue to work together to achieve a referendum involving substantive reform, not just symbolic recognition,” congress co-chairwoman Jody Broun said.  ”Congress calls for constitutional reform that protects rights and prohibits discrimination. We now expect clear commitments from all sides of politics to a referendum time frame and the concrete steps required to make it happen.”




George Zangalis - Melbourne, Victoria.
Australia’s first citizens
Neos Kosmos Newspaper 23 -2-2013

The Federal Parliament’s unanimous decision to declare the Aboriginal and Torres Straights Islanders people as Australia’s first citizens is most welcome.
It has not come a day too soon. It is, in fact, two centuries late, and nearly 50 years after the 1967 referendum which put an end to the non recognition of the indigenous people as citizens in their own country. Hopefully the next historically and morally significant step, that of the constitutional recognition and removal of racist provisions, will proceed with without delays.
Correcting and adjusting a nation’s constitution to record and reflect the truth and accumulated social and demographic changes is an imperative for building a nation on the solid foundations of equality, democracy and social justice.
The time is also overdue for the Federal Parliament to formally recognize the multicultural character of Australia, to enact the required laws and to enshrine multiculturalism in the nations constitution.



MODERN MIGRANT’S LOYALTY IS AN ASSET TO THE WORLD

There is no reason why migrants cannot faithfully maintain dual citizenship, write Kim Rubenstein and Danny Ben Moshe.  

Age Newspaper Melbourne 26/2/2013

It is staggering that with one albeit very serious case overseas, that of Ben Zygier suicide, re Ben Saul (The Age 20/2/2013) wants to turn back the clock of globalization and multiculturalism. In so doing he demonstrates profound ignorance of the reality of the contemporary migrant experience and normative global legal practice around citizenship. 

The essence of his argument is that for Jews in particular, although this may extend to other migrants, any shared loyalty with another country is contradictory, nothing less than a “betrayal” of Australia, with all the sinister implications this infers.

Once upon a time migrants left their old countries and severed ties with their homelands, but today with cheaper and more frequent travel and communication that facilitates and defines what we have come to know as globalization, migrants maintain ties with the countries they came from.

This is also part of a process known as transnationalism. It is not the preserve of the Jewish community in Australia; it is something governments such as Australia and organizations like the World Bank and United Nations encourage because it facilitates bilateral trade, investment, cultural exchange and public diplomacy.

We need look no further than the Australian Diaspora to work this out. There are one million Australians living overseas. Is Saul arguing that they should sever affiliation with their Australian identity and heritage? Should they surrender their passports in demonstrations of loyalty to the UK, America and China or wherever else they reside?    Or should they add to global cultural exchange by maintaining and expressing their dual identities overseas?

The problem with Saul’s  argument is that he takes the Zygier case to not only tarnish the entire Jewish community by invoking classical anti – Semitic allegations of divided loyalty and the enemy within, but he ignores the fact that in our globalised world with transnational identities, multiple citizenship – holding more than one passport – is increasingly the norm.

There is no contradiction in this reality with democracy and human rights, evident by the growth of acceptance of dual citizenship around the world and Australia adopting new laws allowing for dual citizenship in 2002.

The fundamental flaw in Saul’s argument is his assertion that having a relationship with two countries (whether it be Kiwis in Australia with our neighbours across the Tasman, or Jews in Israel) is about making a choice between them, rather than being able to balance and maintain both, which is what transnationalism and our global village allows, encourages and thrives on.

Of course there are differences for Australia’s relationship with New Zealand to Israel and her neighbours. Saul refers to Israel killing scientists in neighbouring countries. Australian security agencies are less concerned about close to completion attempts of New Zealand, New Caledonia or Papua New Guinea to develop nuclear weapons at the behest of their leaders who have explicitly called for Australia to be destroyed. 

The failure of Saul’s argument, and the great offence it causes many Jews, is that for the overwhelming majority of Australian Jews, irrespective of whether they agree or not with specific policies of the Israeli government, just as Australians agree or disagree with policies of their government, identification with Israel as their cultural and spiritual homeland is part of being a Jew. As it has been for millennia.

For want of a better analogy, it’s like telling overseas Australians they can’t identify with or support their footy teams any more. Disconcertingly, Saul invokes rationale espoused from darker periods of history calling on this boundary to be imposed because fundamentally the loyalty of Jews cannot be trusted.

Saul’s claim that “there comes a point where a Jewish person cannot faithfully be both Australian and Israeli. One has to choose” is fundamentally wrong. 

While Pauline Hanson tried to revive such sentiments towards Asians and other migrants in the 1990’s, this is an archaic notion and today’s migrants in Australia and migrants all around the world have multiple identities that coexist and are balanced.

Saul’s view of citizenship is like marriage – you can only have one life partner.
Countries all around the world are acknowledging that citizenship is more like parenthood – you can have more than one child without that undermining your commitment to them, and we are all the richer for it.


 Pericles Potamidis

I love my mother country The Hellenic Republic "ELLAS"! I LOVE MY COUNTRY Australia! Long live multiculturalism in Australia, a nation of immigrants. Greece is not a nation of immigrants, I am some would say a hypocrite, because I do not want Greece to ba a multi-cultural country. We are a small country, with a small economy, we cannot supply our own people with jobs and employment! We certainly cannot absorb a huge wave of Muslims without risking the loss of our own identity, culture and way of life!!!